תלמוד על פסחים 11:31

One asks about practices of Passover at Passover, practices of Pentecost at Pentecost, practices of Tabernacles at Tabernacles⁶⁸Babli Megillah 4a. Sifry Num. 66.. In the House of Assembly one asks thirty days in advance; Rabban Simeon ben Gamliel says, two weeks⁶⁹Babli Pesaḥim 6a.. The statement of Rebbi Joḥanan follows the rabbis, that of the colleagues Rabban Simeon ben Gamliel. Rebbi Joḥanan said, the reason of the rabbis, because Moses stands on the First Passover and explains to them the rules of Second Passover⁷⁰The rules of the Second Passover to be celebrated on the 14^th of Iyar by people impure on the 14^th of Nisan were promulgated on the 13^th of Nisan, Num.9:9–14.. That of the colleagues follows Rabban Simeon ben Gamliel, because Moses stands on the day of the New Moon and explains to them the rules of Passover⁷¹Num. 9:1–4..

¹¹⁸Babli 6a; Tosephta 2:11; Mekhilta dR. Simeon ben Yohay Ba (p. 23 1.16).“If a Gentile comes to a Jew with leavened matter in his hand, one does not need to eliminate. If he deposited with him, he has to eliminate¹¹⁹If the Jew is responsible for loss.. If he gave him a separate room¹²⁰Which is not used for the Jew’s property during Passover. he does not need to eliminate.” If he did not eliminate¹²¹The Gentile’s leavened matter for which the Jew is responsible., what is its status after Passover? Rebbi Jonah said, it is permitted; Rebbi Yose said, it is forbidden. Rebbi Yose said, it is the Gentile’s leavened matter [but] the Jew acted wrongly and did not eliminate¹²²While it is not the Jew’s property, it is his responsibility. Rabbinically one forces the Jew to destroy the leavened matter and to indemnify the Gentile. There is no need to emend the text..