Talmud Bavli
Talmud Bavli

Allusion for Shabbat 45:2

והשתא דאמרינן הדלקה עושה מצוה הדליקה חרש שוטה וקטן לא עשה ולא כלום אשה ודאי מדליקה דא"ר יהושע בן לוי נשים חייבות בנר חנוכה שאף הן היו באותו הנס:

lights it, he does nothing. But a woman may certainly light [it], for R. Joshua b. Levi said: The [precept of the] Hanukkah lamp is obligatory upon women, for they too were concerned in that miracle.<span class="x" onmousemove="('comment',' According to the Talmud Jewish virgins were subjected to the jus primae noctis before the Maccabean revolt (cf. I Macc. I, 26f, which may perhaps refer to this), and were rescued from it by the 'miracle', i.e., the successful Maccabean uprising. ');"><sup>4</sup></span> R. Shesheth said: The [precept of the] Hanukkah lamp is incumbent upon a guest.<span class="x" onmousemove="('comment',' Not living in his own house but as a guest or boarder elsewhere. ');"><sup>5</sup></span> R. Zera said: Originally, when I was at the academy, I shared the cost<span class="x" onmousemove="('comment',' Lit., 'the coins'-the cost of the oil for the Hanukkah lamp. ');"><sup>6</sup></span> with mine host;<span class="x" onmousemove="('comment',' He did not kindle lights for himself but purchased a share in those lit by his host. ');"><sup>7</sup></span>

Shulchan Arukh, Orach Chayim

1. The kindling accomplishes the mitzvah and not the placement, to wit, if it was sitting in place not for the purpose of the Hanukkah mitzvah, one may light it there, and does not need to remove it and [re]place it for the purpose of the Hanukkah mitzvah. Therefore, a lamp that was burning all day that was kindled on Sabbath Eve for the Hanukkah mitzvah, after Sabbath one extinguishes it and [re]kindles it for the purpose of the mitzvah. In any case, one needs to kindle it in the location of its placement, for if one kindled it inside and brought it outside he has not fulfilled [the mitzvah], for one who sees [this] will say [that] he kindled it for his own needs. Similarly if one kindles it and holds it in place with his hand has not fulfilled [the mitzvah], for one who sees [this] will say [that] he is holding it for his own needs.
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