Talmud Bavli
Talmud Bavli

Chasidut for Kiddushin 60:7

ואמר ר"ש בן לוי יצרו של אדם מתגבר עליו בכל יום ומבקש המיתו שנאמר (תהלים לז, לב) צופה רשע לצדיק ומבקש להמיתו ואלמלא הקב"ה עוזרו אין יכול לו שנאמר אלהים לא יעזבנו בידו

Moreover, he is altogether preoccupied with thee [to make thee sin], for it is said, and unto thee shall be his desire.<span class="x" onmousemove="('comment',' Ibid.');"><sup>16</sup></span> Yet if thou wilt, thou canst rule over him, for it said, and thou shalt rule over him.<span class="x" onmousemove="('comment',' Ibid.');"><sup>16</sup></span> Our Rabbis taught: The Evil Desire is hard [to bear], since even his Creator called him evil, as it is writt for that the desire of man's heart is evil from his youth.<span class="x" onmousemove="('comment',' Gen. VIII, 21.');"><sup>17</sup></span>

Kedushat Levi

Exodus 15,2. “The Lord is my strength ‎and might; He has become my deliverance.” ‎Moses describes the process as being that the ‎Children of Israel by dint of their prayers “awakened” ‎the attribute of Mercy including all the largesse that ‎G’d is willing and capable of putting at His creatures’ ‎disposal. We must never lose sight of the fact that even ‎when we carry out G’d’s will and desires, we would ‎never be able to do even this unless we enjoyed a ‎measure of Divine assistance. This is what the Talmud ‎in Kiddushin 30 taught us when it states that ‎without the ongoing assistance by G’d we could never ‎stand up successfully against the evil urge. If this is so, ‎it follows that even our good deeds are the product of ‎Divine assistance, so how can our good deeds and ‎prayers “awaken” the attribute of Mercy?‎
My revered and saintly teacher Rabbi Dov Baer, has ‎provided us with one of his “pearls” of Torah insights ‎by means of a parable. Let us say that a father is trying ‎to teach his son a difficult lesson. He keeps trying but ‎the son remains unresponsive, does not understand ‎what is expected of him. What does the father do? He ‎provides his son with some clue to the solution of the ‎problem he had posed. Seeing that his father is actively ‎helping him, the son is encouraged and redoubles his ‎efforts to find the missing parts of the puzzle with ‎which this father had confronted him. G’d, our Father ‎in heaven, deals similarly with us. Realising that unless ‎He helps us we might, G’d forbid, become the victims ‎of the evil urge, He furnishes us with clues.
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