Commentary for Berakhot 67:10
אמר רב יהודה לעולם אל ישאל אדם צרכיו לא בשלש ראשונות ולא בשלש אחרונות אלא באמצעיות דא"ר חנינא ראשונות דומה לעבד שמסדר שבח לפני רבו אמצעיות דומה לעבד שמבקש פרס מרבו אחרונות דומה לעבד שקבל פרס מרבו ונפטר והולך לו
Rab Judah said: A man should never pray for his personal needs in the first three or last three benedictions, but in the middle ones. For R. Hannina said : [When saying] the first three benedictions, he is like a slave recounting praise before his master ; [when saying] the middle benedictions, he is like a slave begging a reward from his master ; [when saying] the last three benedictions, he is like a slave who, receiving a reward from his master, takes his departure and goes away.
Tosafot on Berakhot
ONE MUST NOT REQUEST HIS OWN NEEDS IN THE FIRST THREE OR IN THE LAST THREE [BLESSINGS]. Rabainu Chananel and Rav Hai explained that this ruling that one should not ask for his needs during the first and last three b’rochos, was said only for an individual, but for the needs of the public, we may ask even during the first and last three b’rochos. And that is why we say זכרנו, קרובץ and יעלה ויבא during these b’rochos. And I will prove that this was specifically said for an individual that the main point of the last b’rochos is the needs of the public. Therefore, one may certainly ask Hashem for the needs of the public while reciting these b’rochos. Just as the ruling against asking for one’s needs does not apply to the public in the last three b’rochos, so too, it does not apply to public needs in the first three b’rochos.
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Abraham Cohen Footnotes to the English Translation of Masechet Berakhot
M. adds: in the name of Rab.
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Abraham Cohen Footnotes to the English Translation of Masechet Berakhot
M.: Rab Huna.
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