Commentary for Gittin 113:20
א"ל אביי לרב יוסף ומאחר דהוו צדיקים כולי האי מאי טעמא איענוש א"ל משום דלא איאבול על ירושלים דכתיב (ישעיהו סו, י) שמחו את ירושלם וגילו בה כל אוהביה שישו אתה משוש כל המתאבלים עליה:
and gave them a good feast and <font>made them drunk and put them all in one bed.</font> He then brought the white of an egg and scattered it among them and brought witnesses<span class="x" onmousemove="('comment',' To prove that they had abused his wife. ');"><sup>17</sup></span>
Rashi on Gittin
With that which he decreed against himself: They burn [him] and sprinkle [his] ashes.
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Rashi on Gittin
In boiling semen: It is measure for measure, since the people began to whore after the daughters of Moav from his counsel (to Moav).
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Rashi on Gittin
As the Master said: In Eruvin (21b). And he learned it from, "and much study (lahag) is a weariness of the flesh (Kohelet 12:12)": Whoever mocks (malig) much will be sentenced to weariness of the flesh; and this verse is written about the words of the Scribes (the rabbis) [as the first part of it is understood as], "My son, be careful to fulfill the words of the Scribes even more than the words of the Torah."
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Rashi on Gittin
The prophets of the nations that worship idolatry: Bilaam - to whom the Divine Presence was revealed, yet he spoke evilly.
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