Commentary for Kiddushin 105:2
דתניא מנין שאין חולקים מנחות כנגד זבחים ת"ל (ויקרא ז, ט) וכל מנחה אשר תאפה בתנור (ויקרא ז, י) לכל בני אהרן תהיה
For it was taught: How do we know that meal-offerings may not be apportioned as against sacrifices?<span class="x" onmousemove="('comment',' One priest to receive meal-offerings and another portions of animal sacrifices to the equivalent value.');"><sup>2</sup></span> From the verse, and every meal-offering that is baked in the oven. shall all the sons of Aaron have.<span class="x" onmousemove="('comment',' Lev. VII, 9f; this implies that all the priests must share in the meal-offerings themselves.');"><sup>3</sup></span>
Daf Shevui to Kiddushin
Abaye is now going to quote a long baraita that in its totality supports R. Yohanan. The details of this baraita are not relevant for our sugya, but I will still, of course, explain them briefly. The main message of the baraita is that the priests may not exchange one sacrificial gift (meat, fowl or meal-offering) for another.
Priests who receive meal-offerings as part of their portions may not demand to exchange them for sacrificial meat.
Priests who receive meal-offerings as part of their portions may not demand to exchange them for sacrificial meat.
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