Commentary for Kiddushin 63:13
א"ל שמואל לרב יהודה שיננא לא תימא ליה לאבוך הכי דתניא הרי שהיה אביו עובר על דברי תורה אל יאמר לו אבא עברת על דברי תורה אלא אומר לו אבא כך כתוב בתורה כך כתוב בתורה צעורי קא מצער ליה אלא אומר לו אבא מקרא כתוב בתורה כך
Then perhaps that was why he displayed no temper? - He did it when he was [already] in a temper.<span class="x" onmousemove="('comment',' When he could not have noticed this, and yet he did not affront his father.');"><sup>18</sup></span> R'Ezekiel taught his son Rami: If criminals condemned to be burnt [become mixed up] with others sentenced to be stoned, R'Simeon said: They are executed<span class="x" onmousemove="('comment',' Lit., 'judged'.');"><sup>19</sup></span>
Rashi on Kiddushin
Do not speak to your father like that: To suddenly inform him that he is mistaken; that you said to him, "Do not teach it this way,"
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Rashi on Kiddushin
This is what is written in the Torah? He will cause him suffering: And behold, it is as if he is saying to him, "You have transgressed the words of the Torah."
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Rashi on Kiddushin
This verse is written in the Torah: And he says to him the verse as it is written; and [the father] will understand by himself that he erred.
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Daf Shevui to Kiddushin
Shmuel rebukes R. Judah, whom he calls “toothy one” for speaking so directly to his father. One is allowed to tell one’s father that he has done something wrong—but he must say so in a very indirect manner, one that will not cause the father grief.
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