Commentary for Kiddushin 73:11
או דלמא לקולא פליג וה"ק ת"ק חוץ מן הערלה והכלאים דהלכתא גמירי לה וכ"ש חדש דמושב כ"מ שאתם יושבים משמע
Whereon R'Eleazar comes to say that hadash too applies both within and without the Land: What is the reason? 'Dwelling' implies wherever you may be living.<span class="x" onmousemove="('comment',' V. preceding note.');"><sup>14</sup></span> Or perhaps, he differs in the direction of leniency, the first Tanna stating thus: EXCEPTING 'ORLAH AND KIL'AYIM, concerning which there is a traditional law,<span class="x" onmousemove="('comment',' But no Biblical intimation.');"><sup>15</sup></span>
Daf Shevui to Kiddushin
According to this reading, the first opinion holds that the prohibition of “hadash” applies everywhere, like orlah and kilayim. R. Elazar would say that hadash is obligatory only inside the land. The word “also” in the phrase, “also new produce” refers back to the beginning of the first tanna’s opinion---like most soil related prohibitions, new produce too is prohibited only in the Land. The word does not relate to its immediate antecedent, “except orlah and kilayim” for according to R. Elazar hadash differs from orlah and kilayim.
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