Commentary for Kiddushin 73:12
ואתא ר"א למימר חדש אינו נוהג אלא בארץ דמושב לאחר ירושה וישיבה משמע ומאי אף אקמייתא
and all the more so hadash, for 'dwelling' implies wherever you are living.<span class="x" onmousemove="('comment',' So that its exception is intimated in the Bible,');"><sup>16</sup></span> Whereon R'Eleazar comes to say that hadash is practised only in the land, for 'dwelling' implies after taking possession and settling down.
Daf Shevui to Kiddushin
According to this reading, the first opinion holds that the prohibition of “hadash” applies everywhere, like orlah and kilayim. R. Elazar would say that hadash is obligatory only inside the land. The word “also” in the phrase, “also new produce” refers back to the beginning of the first tanna’s opinion---like most soil related prohibitions, new produce too is prohibited only in the Land. The word does not relate to its immediate antecedent, “except orlah and kilayim” for according to R. Elazar hadash differs from orlah and kilayim.
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