Commentary for Sanhedrin 114:4
(בראשית ט, ה) מיד כל חיה אפילו שלא בהתראה (בראשית ט, ה) אדרשנו ומיד האדם אפילו בעד אחד (בראשית ט, ה) מיד איש ולא מיד אשה אחיו אפילו קרוב
this shows that even one judge [may try a heathen].<span class="x" onmousemove="('comment',' The interpretation is based on the use of the singular, 'I' will require. ');"><sup>5</sup></span>
Rashi on Sanhedrin
Why [must] the verse state “no one”? [This refers to the verse, "None of you shall come] near anyone of his own flesh [to uncover nakedness: I am the LORD" (Leviticus 18:6).]
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Rashi on Sanhedrin
With regard to what halakha?-[With regard to what halakha] is [this gentile] judged according to the halakhot of the Jews?
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Rashi on Sanhedrin
That [this gentile] requires judgment by a Sanhedrin, and [that he is punished only if two] witnesses [testify concerning him,] and [only if he was issued] a forewarning [before his transgression.]-Similar to [the judicial process of] a Jew.
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Rashi on Sanhedrin
[Both] our judgment and their judgment are equal regarding this.
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