Commentary for Sanhedrin 114:5
משום רבי ישמעאל אמרו אף על העוברין מאי טעמיה דרבי ישמעאל דכתיב (בראשית ט, ו) שופך דם האדם באדם דמו ישפך איזהו אדם שהוא באדם הוי אומר זה עובר שבמעי אמו
At the hand of every living thing will I require it: even without an admonition having been given;<span class="x" onmousemove="('comment',' This is based on the extending word 'every'. ');"><sup>6</sup></span>
Rashi on Sanhedrin
Why [must] the verse state “no one”? [This refers to the verse, "None of you shall come] near anyone of his own flesh [to uncover nakedness: I am the LORD" (Leviticus 18:6).]
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Rashi on Sanhedrin
With regard to what halakha?-[With regard to what halakha] is [this gentile] judged according to the halakhot of the Jews?
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Rashi on Sanhedrin
That [this gentile] requires judgment by a Sanhedrin, and [that he is punished only if two] witnesses [testify concerning him,] and [only if he was issued] a forewarning [before his transgression.]-Similar to [the judicial process of] a Jew.
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Rashi on Sanhedrin
[Both] our judgment and their judgment are equal regarding this.
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