Commentary for Sanhedrin 124:9
אלא באומר מותר מה שאין כן בשבת דפטור לגמרי
is free from penalty — because the Torah prohibited only a calculated action.<span class="x" onmousemove="('comment',' Hence the distinction drawn in the second clause between the Sabbath and other precepts is quite feasible. ');"><sup>8</sup></span>
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