Commentary for Yevamot 106:7

<br><br><big><strong>הדרן עלך רבן גמליאל</strong></big><br><br>

a preventive measure was made,<span class="x" onmousemove="('comment',' Hence he ruled that only when cohabitation had taken place at the beginning (but not when in the middle or at the end) does the levirate bond completely disappear. ');">¹⁶</span> but in the case of <i>halizah</i> where no preventive measure is called for<span class="x" onmousemove="('comment',' Because in his opinion even an improper halizah is valid in all respects. ');">¹⁷</span> no preventive measure was made. R. Nehemiah, on the other hand, is of the opinion that in the case of cohabitation also no preventive measure is called for.<span class="x" onmousemove="('comment',' Maintaining as he does that nothing of validity remains either after halizah or after cohabitation. ');">¹⁸</span>

Explore commentary for Yevamot 106:7. In-depth commentary and analysis from classical Jewish sources.