Halakhah for Chullin 163:36
זריז דלא עבד איסורא ונשכר דקאכיל בשרא:
IF HE SLAUGHTERED IT AND THEN ITS CALF'S OFFSPRING AND THEN THE CALF, HE INCURS FORTY STRIPES.<span class="x" onmousemove="('comment',' With the slaughtering of the cow and its calf's offspring no law has as yet been infringed, but when the calf itself is slaughtered there is an infringement from two aspects, for it is the young of the cow and also the dam of its offspring. The Rabbis however maintain that for this one act, for which there was but one warning, he incurs the penalty of stripes once only. For the view of Symmachos v. GEMARA:');"><sup>22</sup></span>
Sefer HaChinukh
The laws of the commandment: That which they, may their memory be blessed, said (Chullin 82a) that there is no distinction between it and its child and its child and it (the order is not important). And that which they said (Chullin 83a) that at four periods during the year, one who sells a beast to his fellow must inform him, "I sold the mother for slaughter" - because at these four times, all purchasers presumably buy to slaughter [immediately]. And these are them: the eve of the last holiday of [Sukkot]; the eve of the first holiday of Pesach; the eve of [Shavuot]; and the eve of Rosh HaShanah. And according to the words of Rabbi Yose HaGalili, also on the eve of Yom Kippur in the Galilee. And behold, that which we learned that he needs to inform him - it is specifically the seller that has to inform [of] the thing. But the buyer need not ask, as it is a double doubt for him: Lest it does not have a mother; and [even] if it does, perhaps [the seller] did not sell it for slaughter. And that which they said (Chullin 82a) [regarding] two people that bought a cow and its child - that the one who purchased first, slaughters first; but if the second preceded him and slaughtered against the law, the first is forbidden to slaughter. And the law of slaughtering a cow and two of her children, or her two children and her afterwards; and so [too,] it and her daughter and the daughter of her daughter. And it is permitted to slaughter the mother and the daughter of her daughter, as the Torah only forbade "it and its child."
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