Halakhah for Chullin 26:18
אמר רב עוקבא בר חמא
Perhaps this is the meaning [of the Baraitha]: As regards Israelites, you may accept sacrifices from the righteous but not from the wicked, but as regards gentiles you may not accept sacrifices from them at all?<span class="x" onmousemove="('comment',' And so when the Baraitha states that no distinction is made among the gentiles it is entirely negative, i.e., on no account and in no circumstances may sacrifices be accepted from gentiles.');"><sup>7</sup></span>
Sefer HaChinukh
Not to sacrifice a sacrifice that is one with a blemish from the hand of the stranger: Not to sacrifice [animals] with blemishes from the hands of gentiles, as it is stated (Leviticus 22:25), "And from the hand of the stranger you shall not offer the bread of your God from all of these" - such that we not say, "Since he is a gentile, we can sacrifice one with a blemish for his sake." And it required a warning about this for them, since the Torah already permitted us to accept unblemished sacrifices from them; as it is stated (Leviticus 22:18), "Every man from the House of Israel and from the sojourner in Israel that offers his sacrifice for all of their vows and for all of their pledges." And the explanation comes about this (Menachot 73b; Chullin 13b), "'Man' to include the gentiles that promise vows and pledges." And we accept it from them.
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