Halakhah for Keritot 44:13
כי ילפינן מצות מצות מחטאת חלב להכי הוא דילפינן
Are we, then, to conclude that R'Akiba holds that one may apply a gezerah shawah partially?<span class="x" onmousemove="('comment',' Which would be in contradiction to a generally accepted rule.');"><sup>11</sup></span>
Sefer HaChinukh
The commandment of a definite guilt-offering: To offer a sacrifice for well-known sins - that we will explain. And this sacrifice is called a definite guilt-offering. And it is a sacrifice of a ram that needs to be worth two sela (Keritot 22b). And there are some of these sins for which this sacrifice comes, that are whether he sinned inadvertently or whether volitionally; and there are some for which it only comes specifically for the inadvertent, but not for the volitional.
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