Halakhah for Keritot 44:24
ור"ע סבר
For as to [the passage], 'This is the law of the guilt-offering', from which is derived that one law rules all guilt-offerings, it might be said to apply to unconditional guilt-offerings only [and not to suspensive guilt-offerings]; for since the suspensive guilt-offering is brought [e.g.] for [the eating of] doubtful heleb, I might have argued that doubtful transgression should not be more stringent than certain transgression; and as in the case of certain transgression a sin-offering of the value of a danka<span class="x" onmousemove="('comment',' A small coin, the sixth of a denar.');"><sup>17</sup></span>
Sefer HaChinukh
The commandment of a definite guilt-offering: To offer a sacrifice for well-known sins - that we will explain. And this sacrifice is called a definite guilt-offering. And it is a sacrifice of a ram that needs to be worth two sela (Keritot 22b). And there are some of these sins for which this sacrifice comes, that are whether he sinned inadvertently or whether volitionally; and there are some for which it only comes specifically for the inadvertent, but not for the volitional.
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