Halakhah for Niddah 62:59
<big><strong>גמ׳</strong></big> ה"ד אי דקא חזיין אפילו דידן נמי ואי דלא קחזיין דידהו נמי לא
have not observed any discharge, their daughters also should not be regarded as unclean, should they? — Raba son of R. Aha son of R. Huna citing R. Shesheth replied: Here we are dealing with cases of which nothing definite is known, but since a minority exists that experience discharges, the possibility of such a discharge is taken into consideration. And who is the Tanna that<span class="x" onmousemove="('comment',' In respect of restriction. ');"><sup>56</sup></span>
Sefer HaChinukh
It is from the roots of the commandment [that it is] in order that she be aroused by action to give thanks to God, blessed be He, who saved her from the pangs of her birth, which is a miraculous thing. And also they, may their memory be blessed, said (Niddah 31b) that a woman rushes to swear at the time of her throes that she will no longer [have sexual relations with] a man. And therefore she requires atonement, and hence her sacrifice is called a sin-offering, and it is stated about her, "and the priest shall atone for her" (Leviticus 12:8).
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