Halakhah for Niddah 86:56
ופליגי תנאי בעלמא דאיכא דאמרי דון מינה ומינה ואיכא דאמרי דון מינה ואוקי באתרא
What is meant by the 'distinction in uncleanness' in the case of semen? If it be suggested: The distinction between the semen of an Israelite and that of foreigners [it could be objected]: Is there not in this case also<span class="x" onmousemove="('comment',' That of a creeping thing. ');"><sup>44</sup></span>
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, said (Niddah 43b) that the measure for one who touches [it] is like [the size of] a lentil, and for one who [experiences] the emission is with the smallest amount. And it is one, whether he [experiences] the emission accidentally or volitionally, he is impure. And the seed of a young child does not render impure. And red seed does not render impure, but rather [only] white. And any seed that a man does not feel - not at the beginning and not at the end - is not impure. And one who has [improper] thoughts at night, and saw in a dream that he had sexual relations and got up and found his flesh [to be] warm, is impure - even though he did not [knowingly experience] semen. And the rest of its details are elucidated in Tractate Zavim (see Mishneh Torah, Laws of Offerings for Those with Incomplete Atonement 1).
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