Halakhah for Pesachim 189:13

בכלליה דלא ישאירו ממנו עד בקר מאי קא מרבה ליה לא תוציא ממנו (דדמי ליה דהאי מיפסל בנותר והאי מיפסל ביוצא)

Because It is stated, 'and they shall not break a bone thereof': [hence] just as the particularization is explicitly stated as a positive precept, and a negative precept modified to a positive precept, and an absolute negative precept, so every positive precept, and a negative precept modified to a positive precept, and complete negative precept [are included].<span class="x" onmousemove="('comment',' Hence the general proposition, 'according to all the statute etc., is applied separately to each of these three particular laws, teaching that all laws which partake of their nature are included.');">17 What is included in the general proposition as applied to '[they shall eat it] with unleavened bread and bitter herbs'? - Roast with fire.18

Sefer HaChinukh

From the laws of the commandment is that which they, may their memory be blessed, taught in Pesachim 95a in the chapter [entitled] Mi Shehaya Tamei, "What [are the differences] between first and second? On the first all leaven is forbidden to be seen or kept in one's possession; on the second both leaven and matsa are with him in the house. The second is only observed one day, and there is no holiday or prohibition of labor. The first requires Hallel while eating it; the second does not require Hallel while eating it - though this and that require Hallel during the offering. Both are eaten roasted with matsa and marror," as it is explicitly stated like that in the verse. "Both supersede the Shabbat, and neither may be left over or have bones broken in them," as the verse explicitly warns about this too, with "do not leave over" and "they shall not break a bone in it."

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