Talmud Bavli
Talmud Bavli

Midrash for Pesachim 189:13

בכלליה דלא ישאירו ממנו עד בקר מאי קא מרבה ליה לא תוציא ממנו (דדמי ליה דהאי מיפסל בנותר והאי מיפסל ביוצא)

Because It is stated, 'and they shall not break a bone thereof': [hence] just as the particularization is explicitly stated as a positive precept, and a negative precept modified to a positive precept, and an absolute negative precept, so every positive precept, and a negative precept modified to a positive precept, and complete negative precept [are included].<span class="x" onmousemove="('comment',' Hence the general proposition, 'according to all the statute etc., is applied separately to each of these three particular laws, teaching that all laws which partake of their nature are included.');"><sup>17</sup></span> What is included in the general proposition as applied to '[they shall eat it] with unleavened bread and bitter herbs'? - Roast with fire.<span class="x" onmousemove="('comment',' V. n . 2.');"><sup>18</sup></span>

Sifrei Devarim

R. Yehudah says: I might think that "the small Pesach" (Pesach Sheini, viz. Bamidbar 9:10-12) also requires remaining overnight. It is, therefore, written "and you shall betake yourselves in the morning and go to your tents. (8) Six days shall you eat matzoth." What requires six days requires remaining overnight — to exclude the small Pesach, which requires only one day. The sages say: It (Pesach Sheini) is not worse than wood and frankincense. (i.e., Just as they require remaining overnight, so, Pesach Sheini.)
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