Halakhah for Pesachim 213:14
סמוך למנחה גדולה תנן ומשום פסח דילמא אתי למימשך
R'Jose B'Judah said: [At least] a mouthful. R'Huna said in Rab's name, an thus did R'Gidal of Naresh<span class="x" onmousemove="('comment',' identical 'with Nahras or Nahr-sar, on the canal of the same name, on the east bank of the Euphrates; Obermeyer, p. 307.');"><sup>20</sup></span> learn: He who recites kiddush and drinks a mouthful [of the wine] as discharged [his duty]; if not, he has not discharged [his duty]. it. Nahman B'Isaac said: I recite this [name] neither [as] Gidal B'Menassia nor Gidal b Manyomi, but simply Gidal. What difference does that make? - In respect of opposing [one statement] of his to [another statement] of his.<span class="x" onmousemove="('comment',' If a statement by one of these two is found to contradict the present one, there is no difficulty, as he is not identical with either. Or perhaps: he may be identical with one of them, so that a contrary statement by the other does not prove a self-contradiction.');"><sup>21</sup></span> CLOSE TO MINHAH. The scholars asked: Did we learn, CLOSE TO the great MINHAH, or perhaps we learned, CLOSE TO the lesser "MINHAH?<span class="x" onmousemove="('comment',' The time for the great minhah is six and a half hours (i.e., half an hour after midday) and onwards. This is the earliest hour for the sacrificing of the evening amid (v. supra 58a) . The lesser minhah is two and a half hours before nightfall.');"><sup>22</sup></span> Did we learn, CLOSE to the great MINHAH, the reason being on account of the Passover-offering, lest he come to prolong [the meal]