Halakhah for Pesachim 213:4
שמע מינה תלת ש"מ המבדיל בתפלה צריך שיבדיל על הכוס ושמע מינה אסור לו לאדם שיאכל קודם שיבדיל ושמע מינה מי שלא הבדיל במוצ"ש מבדיל והולך כל השבת כולו
[so] he recited habdalah and ate a little. This proves three things; [i] [Even] he who recites habdalah in the Prayer must recite habdalah over a cup [of wine];<span class="x" onmousemove="('comment',' V. Supra p. 552, n. 4.');"><sup>6</sup></span> [ii] a man must not eat until he has recited habdalah; and [iii] he who did not recite habdalah at the termination of the Sabbath proceeds to recite habdalah any time during the week.
Sefer HaChinukh
The laws of the commandment - for example, which is the wording of the Kiddush and the Havdalah; which wine is fitting upon to recite the Kiddush and which is not (Bava Batra 97a); if we sanctify or recite Havdalah over ale (Pesachim 107a); one who eats on the eve of Shabbat and the Shabbat [begins] (Pesachim 100a), or on Shabbat and Shabbat departs; so [too] the wording of the Kiddush and Havdalah of holidays; the laws of the blessings we are obligated to recite upon the candle on the conclusion of Shabbat and Yom Kippur; the laws of the blessing that we are obligated to recite over the spices and which spices are fitting to bless upon them or not fitting (Berakhot 51b); and the rest of its details - are [all] elucidated at the end of Pesachim and in places in Berakhot (See Tur, Orach Chaim 262, 271).
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