יכול ישרף מיד ודין הוא זבחים נאכלין ליום ולילה אחד ושלמים נאכלין לשני ימים ולילה אחד מה להלן תיכף לאכילה שריפה אף כאן תיכף לאכילה שריפה
and this is logical: Sacrifices<span class="x" onmousemove="('comment',' Viz. the thanksoffering.');"><sup>4</sup></span> may be eaten one day and one [sc. the following) night, while peace-offerings may be eaten two days and one [sc. the intermediate] night: just as there, immediately after [the time allowed for] eating there is burning, so here too immediately after [the time allowed for] eating there is burning. Therefore it is stated, But that which remaineth of the flesh of the sacrifice, on the third d it shall be burnt with fire:<span class="x" onmousemove="('comment',' Lev. VII, 17.');"><sup>9</sup></span> teaching, you must burn it by day, but you must not burn it by night.
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, said (Pesachim 82b) that included in notar and piggul are all disqualified [sacrifices], such that all of them are also burned. And a sacrifice that is definitely disqualified or made piggul is burned immediately. But if there is a doubt, its form is left to be altered, and it is burnt afterwards (Mishneh Torah, Laws of Sacrifices Rendered Unfit 19:2). And any meat that is found in the [Temple] yard as limbs is burnt-offerings - the understanding of which is that we treat them like burnt-offerings; and if it is found as pieces, they are sin-offerings; and that which is found in Jerusalem is a peace-offering (Mishnah Shekalim 7:2). And the difference that comes out of this is if one transgressed and ate from them, he brings his atonement according to this assumption. But they, may their memory be blessed, said about all [of them], "Let their form be altered and [then] go out to the House of Burning, lest [they were] notar." And we only burn notar during the day, as it is stated, "on the third day, it shall be brunt with fire" (Pesachim 3a). And even though the peace-offerings are forbidden to eat from the beginning of the second night, we only burn them during the day. And the rest of its details are elucidated in Pesachim and at the end of Terumah (see Mishneh Torah, Laws of Sacrifices Rendered Unfit 19).
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