Halakhah for Pesachim 5:6
תלמוד לומר (ויקרא ז, יז) והנותר מבשר הזבח ביום השלישי באש ישרף ביום אתה (שורף) ואי אתה שורפו בלילה מדקאמר יהא נאכל אור לשלישי אלמא אור אורתא הוא שמע מינה
Since he states,. it may be eaten in the evening ['or'] of the third day,' it follows that or is evening. This proves Come and hear: on the evening ['or'] of the Day of Atonement one recites seven [benedictions] and confesses; in the morning service he recites seven and confesses; in the additional service<span class="x" onmousemove="('comment',' There is an additional service (musaf) on all Sabbaths and Festivals, corresponding to the additional sacrifices of those days.');"><sup>10</sup></span>
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, said (Pesachim 82b) that included in notar and piggul are all disqualified [sacrifices], such that all of them are also burned. And a sacrifice that is definitely disqualified or made piggul is burned immediately. But if there is a doubt, its form is left to be altered, and it is burnt afterwards (Mishneh Torah, Laws of Sacrifices Rendered Unfit 19:2). And any meat that is found in the [Temple] yard as limbs is burnt-offerings - the understanding of which is that we treat them like burnt-offerings; and if it is found as pieces, they are sin-offerings; and that which is found in Jerusalem is a peace-offering (Mishnah Shekalim 7:2). And the difference that comes out of this is if one transgressed and ate from them, he brings his atonement according to this assumption. But they, may their memory be blessed, said about all [of them], "Let their form be altered and [then] go out to the House of Burning, lest [they were] notar." And we only burn notar during the day, as it is stated, "on the third day, it shall be brunt with fire" (Pesachim 3a). And even though the peace-offerings are forbidden to eat from the beginning of the second night, we only burn them during the day. And the rest of its details are elucidated in Pesachim and at the end of Terumah (see Mishneh Torah, Laws of Sacrifices Rendered Unfit 19).
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