Talmud Bavli
Talmud Bavli

Halakhah for Sanhedrin 90:13

רוצח הא דאמרן גואל הדם מאי היא דתניא (במדבר לה, כא) גואל הדם ימית את הרוצח מצוה בגואל הדם ומניין שאם אין לו גואל שב"ד מעמידין לו גואל שנאמר (במדבר לה, יט) בפגעו בו מכל מקום

— There it is different, for Scripture says, He shall surely be put to death.<span class="x" onmousemove="('comment',' [H]. The infinitive strengthens the idea of the verb and denotes an inclusion of other modes of execution if necessary. ');"><sup>24</sup></span> Then let us draw an inference from it.<span class="x" onmousemove="('comment',' That just as there, where he should be decapitated, he is nevertheless executed by any means possible, so here too, where he should be hurled down by the hands of the witnesses, he is still to be executed even if their hands have been cut off. ');"><sup>25</sup></span>

Sefer HaChinukh

To hang one who is liable for hanging: That we were commanded to hang one who is liable for hanging by the court. And it is known that all those who are hung are first stoned. And about this it is stated (Deuteronomy 21:22), "and you shall hang him on a pole." And the law of hanging is with a blasphemer and one who worships idolatry only - like the words of the sages in the chapter [entitled] Nigmar HaDin (Sanhedrin 45b), who argue against that [position] of Rabbi Eliezer, who says [that] all those who are stoned are hung.
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