Halakhah for Shabbat 46:8

רב חסדא אמר לשמא יטה לא חיישינן אלא הכא ביו"ט שחל להיות ע"ש עסקינן לפי שאין שורפין קדשים ביו"ט והא מדקתני סיפא אין מדליקין בשמן שרפה ביו"ט מכלל דרישא לאו ביו"ט עסקי' א"ר חנינא מסורא מה טעם קאמר מה טעם אין מדליקין בשמן שריפה ביו"ט לפי שאין שורפין קדשים ביו"ט

or too late. Raba said: He who loves the Rabbis will have sons who are Rabbis; he who honours the Rabbis will have Rabbis for sons-in-law; he who stands in awe of the Rabbis will himself be a Rabbinical scholar. But if he is not fit for this, his words will be heeded like those of a Rabbinical scholar.<span class="x" onmousemove="('comment',' This dictum was possibly a reproof of the hostility sometimes shown towards the Rabbis: cf. Sanh. 99b. ');">¹⁹</span> NOR WITH OIL OF BURNING. What is OIL OF BURNING? Said Rabbah, Oil of <i>terumah</i> which was defiled; and why is it called OIL OF BURNING? Because it stands to be burnt. And why is this forbidden on the Sabbath? — Since it is one's duty to destroy it, we fear lest he tilt [the lamp].<span class="x" onmousemove="('comment',' To accelerate it. ');">²⁰</span> Abaye objected: if so, let it be permitted on Festivals.<span class="x" onmousemove="('comment',' Since making a fire on Festivals is permitted. ');">²¹</span> Why did we learn: One must not kindle [the lamp] on Festivals with oil of burning!-Festivals are forbidden on account of the Sabbath.<span class="x" onmousemove="('comment',' Lest it be thought that the latter too is permitted. ');">²²</span> R. Hisda said: We have no fear lest he tilt [it], but here the reference is to a Festival which falls on the eve of the Sabbath, and as for the prohibition, [the reason is] because sacred food<span class="x" onmousemove="('comment',' Which includes terumah. ');">²³</span> must not be burnt on Festivals.<span class="x" onmousemove="('comment',' Even when, being defiled, it is unfit for food. ');">²⁴</span> But since the second clause<span class="x" onmousemove="('comment',' The Mishnah on 24b. ');">²⁵</span> states, One must not light on Festivals with oil of burning, it follows that the first clause does not refer to Festivals? — R. Hanina of Sura answered: This [the second clause] states, 'What is the reason': what is the reason that one must not light [the lamp] on Festivals with oil of burning? Because sacred food must not be burnt on Festivals.<span class="x" onmousemove="('comment',' [The words, 'one must not light on Festivals with oil of burning' in the second clause, is another way of stating the rule that holy food must not be burnt on Festivals]. ');">²⁶</span>

Shulchan Arukh, Orach Chayim