Halakhah for Sotah 83:12
<big><strong>גמ׳</strong></big> מאי קאמר הכי קאמר שנאמר ודבר ולהלן אומר (שמות יט, יט) משה ידבר והאלהים יעננו בקול מה להלן בלשון הקודש אף כאן בלשון הקודש
It is possible to think that any priest who so desires [may address them]; therefore there is a text to state, And the officers shall speak<span class="x" onmousemove="('comment',' Ibid. 5. ');"><sup>21</sup></span> — as the officers must have been appointed so must the priest have been appointed [for the purpose]. But I might say that it is the High Priest [who addresses them]! — It is analogous to the case of an officer; as an officer has a superior appointed over him,<span class="x" onmousemove="('comment',' Viz., the judge whose decisions the officer enforces. ');"><sup>22</sup></span>
Chofetz Chaim
We have thus enumerated fourteen positive commandments, which tend to be transgressed by lashon hara and rechiluth (aside from the aforementioned seventeen negative commandments). And though all the seventeen negative commandments and fourteen positive commandments cannot obtain with one man and with one slur, as is clear to the reader, still, all who are habituated, G–d forbid, to this evil trait will certainly transgress all of them in the course of time. For sometimes he will come to speak lashon hara against an elder, and sometimes, against a sage. And sometimes he will demean him to his face and sometimes not to his face, as mentioned above.