Talmud Bavli
Talmud Bavli

Kabbalah for Sanhedrin 77:7

א"ל כופר לרבן גמליאל מי שברא הרים לא ברא רוח שנאמר (עמוס ד, יג) כי הנה יוצר הרים ובורא רוח אלא מעתה גבי אדם דכתיב ויברא וייצר הכי נמי מי שברא זה לא ברא זה

and, And he formed:<span class="x" onmousemove="('comment',' Ibid. II, 7. ');"><sup>17</sup></span> would you also say that He who created this [one limb] did not create that [another limb]? Further there is a part of the human body just a handbreadth square, which contains two holes,<span class="x" onmousemove="('comment',' The part containing both eye and ear. ');"><sup>18</sup></span> and because it is written, He that planteth ear, shall he not hear; he that formeth the eye, shall he not see?<span class="x" onmousemove="('comment',' Ps. XCIV, 9. Two different expressions are used for the creation of the eye and ear respectively. ');"><sup>19</sup></span>

Da'at Tevunoth

41 The second type said, G-d forbid, there are two domains, one acts for the good and the other acts for evil, in saying there is nothing without its opposite, and with G-d may his name be blessed the absolute good, there would be G-d forbid opposite him one who is absolute evil; and from these two sources, they said, arise the actions in this world, some of them for the good and some for the bad. And this is the matter (Sanhedrin 39a) "From your midpoint and up is in the domain of Hurmiz, and from your midpoint and down is in the domain of Ahurmiz", which was said by a certain apostate to Ameimar:
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