Talmud Bavli
Talmud Bavli

Kabbalah for Sanhedrin 77:8

טפח על טפח יש בו באדם ושני נקבים יש בו מי שברא זה לא ברא זה שנאמר (תהלים צד, ט) הנוטע אוזן הלא ישמע ואם יוצר עין הלא יביט א"ל אין א"ל ובשעת מיתה כולן נתפייסו

would you maintain there too that He who created the one did not create the other? 'Even so,' he answered. 'Yet,' he [Rabban Gamaliel] rejoined, 'at death both<span class="x" onmousemove="('comment',' The one who planted and the one who created. I.e., assuming that there were two creators of man, he could not completely die unless both agreed; otherwise, the creator of the eye might insist that the eye goes on living, whilst the creator of the ear might wish it to die. ');"><sup>20</sup></span> are brought to agree! A magi<span class="x" onmousemove="('comment',' A priest of the Zoroastrian Religion. ');"><sup>21</sup></span>

Da'at Tevunoth

41 The second type said, G-d forbid, there are two domains, one acts for the good and the other acts for evil, in saying there is nothing without its opposite, and with G-d may his name be blessed the absolute good, there would be G-d forbid opposite him one who is absolute evil; and from these two sources, they said, arise the actions in this world, some of them for the good and some for the bad. And this is the matter (Sanhedrin 39a) "From your midpoint and up is in the domain of Hurmiz, and from your midpoint and down is in the domain of Ahurmiz", which was said by a certain apostate to Ameimar:
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