Musar for Berakhot 41:15

הכי השתא התם גברא בר חיובא הוא ורבנן הוא דלא אטרחוהו משום כבוד שבת אבל הכא הא צלי ליה:

Now is this analogy correct? In the latter instance, he was at any rate under the obligation [to say the Tefillah] and the Rabbis did not trouble him out of regard for the Sabbath ; but in the former case, he had already said the prayer.

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