Musar for Makkot 33:2
מאי לאו בהא קא מיפלגי דמר סבר ודאי טובלו ומר סבר ודאי אינו טובלו אמר ליה אביי אי הכי אדמיפלגי בספיקו ליפלגו בודאי
is it not that in this facet they are arguing, that one holds [produce is still] considered tevel [i.e. untithed, until maser ani is removed as well]. And the other one holds [maser ani] does not render the produce tevel. Abaye said to him. If so [that they argue about whether maser ani can render the produce tevel], then rather than arguing in a case of questionable produce [demai] they should argue in a case where it was known [that maser ani] was not separated.
Shenei Luchot HaBerit
Commandment 448 prohibits the eating of קדשים קלים, i.e. offerings some parts of which may be consumed by the owner, before completion of the sprinkling of the blood on the altar. This is also derived from 12,17. The word ונדבותיך is understood as basically superfluous and therefore used to refer to premature consumption of freewill offerings such as תודה and שלמים.
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