Musar for Niddah 45:49
אמר רב אחא בריה דרב איקא
he must have meant other birds. Thus it may be implied, may it not, that R. Meir differs from the Rabbis in regard to the other birds?<span class="x" onmousemove="('comment',' If he had not differed, there would have been no point in R. Hanina's statement, 'I would approve … that of the Sages'. ');"><sup>39</sup></span>
Orchot Tzadikim
And a man should not rejoice to the point of hilarity for now all joy should be mixed with sobriety, for when our "Holy Rabbi" (Rabbi Judah the Prince) used to laugh thus, troubles came to the world (Berakoth 31a). And similarly "Rabbi Jeremiah would bring Rabbi Zera to the point of laughter, but Rabbi Zera did not laugh" (Niddah 23a).
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