Talmud Bavli
Talmud Bavli

Musar for Sanhedrin 54:5

ממאי דילמא בפסולי יוחסין קאי

BUT THE FIRSTMISHNAH<span class="x" onmousemove="('comment',' A collection of Halachoth the compilation of which began, according to Gaonic accounts, as early as Hillel and Shammai. When owing to political disorders many Halachoth of the Mishnah had been forgotten and their words had become a subject of controversy, the one Mishnah developed into many. This multiplication of Mishnahs occurred during the period of the later Beth Hillel and Beth Shammai. In order to avert the danger which threatened its uniformity a synod was convened in Jabneh to examine differences and to consider revision. But as the mass of material grew and with it the need for a methodical arrangement, R. Akiba undertook the task of sifting the material and editing it systematically in various sections (Sedarim) and treatises (Massekoth). J.E. vol. VIII, p. 610. ');"><sup>18</sup></span>

Orchot Tzadikim

And our Sages said, "Everyone for whom it is possible to protest against the sinful things of the people of his household, and he does not protest, is considered guilty of the wrongs of the men of his household. If it is possible for him to protest against the deeds of the people of his city and he does not do so he is held responsible for the wrongs of the people of the city. If it is possible for him to protest against the wrongs of the whole world and he does not do so, then he is considered guilty of the wrongs of all the world" (Shabbath 54b). And it is said, "And they shall stumble one upon another" (Lev. 26:37). And our Rabbis, of blessed memory, explained it as meaning, "Each man for the sin of his brother," which teaches us that all Israel are responsible, one for another (Sanh. 27b).
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