א"ר אלעזר גדול העושה צדקה יותר מכל הקרבנות שנאמר (משלי כא, ג) עשה צדקה ומשפט נבחר לה' מזבח וא"ר אלעזר גדולה גמילות חסדים יותר מן הצדקה שנאמר (הושע י, יב) זרעו לכם לצדקה וקצרו לפי חסד אם אדם זורע ספק אוכל ספק אינו אוכל אדם קוצר ודאי אוכל
R. Elazar stated: Greater is he who performs charity than [he who offers] all the sacrifices, for it is said, “To do charity and justice is more acceptable to the Lord than sacrifice” (Proverbs 21:3). R. Elazar further stated: Acts of loving kindness (gemilut hasadim) are greater than charity (tzedakah), for it is said, “Sow to yourselves according to your charity (tzedakah), but reap according to your hesed” (Hosea 10: 12); when one sows, it is doubtful whether he will eat [the harvest] or not, but when one reaps, he will certainly eat.
Shemirat HaLashon
And it [gemiluth chasadim] is one of the three things on which the world stands, as we find in Avoth, Chapter 1: "The world stands on three things: on Torah, on Avodah (the sacrificial service), and on gemiluth chasadim." And it is equivalent to sacrifices. As stated in Avoth d'R. Nathan (4:4): "Whence do we derive this for gemiluth chasadim? It is written (Hoshea 6:6): 'For I desired chesed and not sacrifice.' The world, ab initio, was created only with chesed, as it is written (Psalms 893): "For I said: 'The world will be built through chesed.'" Once, R. Yochanan b. Zakkai went out of Jerusalem and R. Yehoshua went after him and saw the Temple in ruins, at which he said: "Woe unto us, the place where our sins were atoned is in ruins!," at which R. Yochanan responded: "My son, do not despond. We have an atonement equivalent to it. Which? Gemiluth chasadim, as it is written: 'For I desired chesed and not sacrifice!'" (See Succah 49b, to the effect that [according to R. Elazar) charity is greater than sacrifices; how much more so, gemiluth chasadim!) It [gemiluth chasadim] is greater than the mitzvah of tzedakah [charity], as R. Elazar said (Succah 49b): "Greater is lovingkindness than charity, as it is written (Hoshea 10:12): 'Sow for yourselves by charity; reap by lovingkindness.' If one sows, it is not certain whether or not he will eat; but if he reaps, he will assuredly eat." "The Rabbis taught: 'In three respects, lovingkindess is greater than charity: Charity [is conferred] with one's wealth; lovingkindness — both with one's wealth and one's body. Charity — to the poor; lovingkindness — both to the rich and the poor. Charity — to the living; lovingkindness — both to the living and the dead.'" And it is one of the things, the fruit of which one eats in this world, with the principal remaining for the world to come, as we find in Peah I.
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Mesilat Yesharim
R. Eleazar stated, acts of kindness are greater than charity, for it is said (Hoshea 10:12): "sow to yourselves according to your charity, but reap according to your kindness (Chesed)" (Sukkah 49b).
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