Talmud Bavli
Talmud Bavli

Musar for Taanit 39:8

רבי יוחנן אמר אתיא מגופיה דקרא (דברים ב, כה) אשר ישמעון שמעך ורגזו וחלו מפניך אימתי רגזו וחלו מפניך בשעה שנקדמה לו חמה למשה:

R'Johanan said: It can be derived from the verse itself, Who, when they hear the report of thee, shall tremble and be in anguish because of thee.<span class="x" onmousemove="('comment',' Deut. 11, 25. ose rse vseba seb');"><sup>8</sup></span> When did they tremble and were in anguish before Moses? When the sun broke<span class="x" onmousemove="('comment',' There is in this passage a confusion of the root with the root to break through. Jast. reads V. Jast. s.v. .');"><sup>9</sup></span>

Shenei Luchot HaBerit

Now we understand the meaning of Proverbs 27,6: "Wounds inflicted by a loved one are long lasting; the kisses of an enemy are profuse." Taanit 20a explains this verse by saying that the curse that Achiyah Hashiloni cursed Israel with (Kings I 14,15), was better (more beneficial) than all the blessings that Bileam conferred upon it. Achiyah cursed Israel by referring to it as a "reed in water." Just as such a reed can stand in water, its stem can grow back and develop many roots, so that all the winds of the world will not uproot it, but it will bend in the direction the wind blows until the wind has stopped blowing and resume its original posture, so Israel will recover from such storms. Not so the blessings of Bileam the wicked. He compares Israel to the cedar (24,6). A cedar cannot survive in water, its roots are few, its trunk does not grow back once it has been cut. Even though it is strong enough to resist all the storms in the world, a South wind will dislocate it immediately. Comparing Israel to a cedar was not really a blessing. Not only this, but if need be, one can make a quill from the reed to write a ספר תורה, which cannot be done with the remains of a cedar. So far the Talmud on our subject.
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