Musar for Taanit 44:14
על כל צרה שלא תבא על הצבור כו': ת"ר על כל צרה שלא תבא על הצבור מתריעין עליה חוץ מרוב גשמים מ"ט אמר ר' יוחנן לפי שאין מתפללין על רוב הטובה
R'Jose says: An individual may not afflict himself by fasting lest thereby he come to need the help of his fellow men and it may be that they will not have mercy upon him. Rab Judah said in the name of Rab: R'Jose's reason is because It is written, And became a living soul;<span class="x" onmousemove="('comment',' Gen. II, 7.');"><sup>10</sup></span>
Mesilat Yesharim
But the bad sort of Separation is that of the foolish gentiles who abstain not only from taking of the world the non-essential but also from taking that which is essential. They smite their bodies with sufferings and strange afflictions which G-d does not desire at all. On the contrary, our sages said: "it is forbidden for a man to afflict himself" (Taanit 22b). And regarding charity they said: "whoever needs to take but does not take is as one who sheds blood" (Yerushalmi end of Peah). And likewise they interpreted: "'a living soul' - the soul that I gave you, keep it alive" (Taanit 22b). And "whoever sits in fast is called a sinner" (Taanit 11b), which they qualified as being in the case where a person is unable to withstand it.
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