Reference for Kiddushin 72:4

חוץ ממנחת סוטה ונזירה א"ל רבי אליעזר לרבי יאשיה דדריה לא תיתיב אכרעך עד דאמרת לי להא שמעתתא מנין למנחת סוטה שטעונה תנופה מנלן בגופה כתיב (במדבר ה, כה) והניף את המנחה אלא תנופה בבעלים מנלן

it surely follows that one [a priest] is specified for its sprinkling!<span class="x" onmousemove="('comment',' And then the analogy between wringing and burning (supra ');">⁸</span> EXCEPTING THE MEAL-OFFERING OF A SOTAH AND A NEZIRAH. R'Eleazar said to R'Josiah his contemporary:<span class="x" onmousemove="('comment',' R. Eleazar was an Amora of the third century. There was a Tanna of the second century named R. Josiah, and Rashi assumes that he was still living when R. Eleazar made the following remark; hence the Talmud observes that R. Josiah referred to here was the Amora, his contemporary, not the Tanna. rnt');">⁹</span>

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