Reference for Niddah 114:40

הרגשת שמש הוה

Now how are we to imagine the circumstance? If she has felt a discharge, why should they be exempt from the sacrifice where the blood is found after a time? Must it not then be a case where she did not feel any discharge, and yet it was taught, was it not, that 'if any blood is found on her rag immediately after their intercourse they are both unclean and are also under the obligation of bringing a sacrifice'?<span class="x" onmousemove="('comment',' An objection against Samuel. ');">³⁰</span>

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