Reference for Shabbat 153:3
א"ל רבא הא דקאמרת שני חלקי מים ואחד יין מן היין השירוני יין השירוני לחוד דרפי א"נ התם משום חזותא אבל לטעמא בעי טפי ודקאמרת מים מכד ומצטרפין לענין שבת מידי דחשיב בעינן והא נמי הא חשיב
but for taste more [water] is required. Whilst as for your objection, The water is in the jug and it is to combine! in the matter of the Sabbath we require something that is of account, and this too is of account.<span class="x" onmousemove="('comment',' Though it does not contain the water yet, since it can bear the addition of so much water. ');"><sup>5</sup></span> A Tanna taught: As for congealed<span class="x" onmousemove="('comment',' Lit., 'dry'. ');"><sup>6</sup></span>
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Jerusalem Talmud Niddah
MISHNAH: How is red? Like blood from a wound. Black, like inkstone101Ink is made by scraping of flakes and dissolving them in water.; lighter than that is pure. Like saffron stigma, like the uniformly colored part of it102Which is reddish, not yellow.. Like earth water, from the valley of Bet Kerem103Near Jerusalem, from where the stones for the Temple were quarried (Mishnah Middot 3:4). on which water was poured. And like mixed wine, two parts water for one part Sharon wine.
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