Related for Pesachim 199:5
לא הלכה מכלל דפליגי בהפסקה
- No: 'The halachah [etc.]' proves that they disagree in respect to interruption. For it was taught: One must interrupt [the meal] for the Sabbath:<span class="x" onmousemove="('comment',' The Heb. is in the plural: Sabbaths. I.e., if one started eating before the Sabbath, he must interrupt the meal when the Sabbath commences, remove the table and recite grace (the table was generally removed before grace, v. Ber. 42a) , then recite kiddush, the prayer of sanctification, and proceed as with a new meal. According to a version infra 100b, the table was removed before kiddush, which then preceded grace (Tosaf.) .');"><sup>5</sup></span>
Tosefta Berakhot
It happened [once] that Rabban Shimon Ben Gamliel, Rebbi Yehudah and Rebbi Yossi we reclining [and eating] in Akko [on Friday afternoon], and the day was over (i.e. it became dark and Shabbat began). Rabban Shimon Ben Gamliel said to Rebbi Yossi, “Let us stop [eating because of] Shabbat.” He said [back] to him, “Everyday you prefer my words in front of Yehudah, [and] now you prefer the words of Yehudah in front of me. ‘Do you also want to kidnap the queen with me in the house?’ (Esther 7:8)” He said [back] to him, “If so, let us not stop [eating because of Shabbat, because] may be [if our students will see us stopping] the Halacha (law) will be established for generations [like Rebbi Yehudah].” They (i.e. their students) [later] said that they (i.e. Rabban Shimon Ben Gamliel, Rebbi Yehudah and Rebbi Yossi) did not move from there until they have established the Halacha like Rebbi Yossi.
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