Related for Temurah 32:19

שהקדושה חלה על בעלת מום קבוע ואין יוצא לחולין

Then it is proved from here that we form an analogy between the cases not explicitly stated17 and the cases explicitly stated: Just as in the cases explicitly stated the sin-offering is brought by an individual and not by a congregation, so in the cases not explicitly stated the sin-offering is brought by an individual and not by a congregation.<span class="x" onmousemove="('comment',' This then is the reason for R. Simeon's opinion. The Rabbis however hold that four cases of sin-offerings were imparted from Sinai to be left to die. Therefore wherever we find that a sin-offering applies to an individual and a congregation, then it applies, and where not, it does not apply.');">18 <big>MISHNAH: </big>IN SOME WAYS [THE LAW RELATING TO] DEDICATIONS CARRIES GREATER WEIGHT THAN [THAT RELATING TO] EXCHANGE, AND IN SOME WAYS [THAT RELATING TO] EXCHANGE CARRIES GREATER WEIGHT THAN [THAT RELATING TO] DEDICATIONS. IN SOME WAYS [THE LAW RELATING TO] DEDICATIONS CARRIES GREATER WEIGHT THAN [THAT RELATING TO] EXCHANGE, FOR DEDICATED ANIMALS CAN EFFECT EXCHANGE WHEREAS ONE SUBSTITUTED CANNOT EFFECT EXCHANGE.<span class="x" onmousemove="('comment',' So that if one says concerning an animal consecrated through being a substitute that it should in turn confer holiness on another animal by means of exchange, a further exchange does not take place.');">19 A CONGREGATION OR PARTNERS CAN DEDICATE BUT CANNOT EFFECT EXCHANGE. WE CAN DEDICATE EMBRYOS AND LIMBS,20 BUT WE CANNOT EFFECT EXCHANGE WITH THEM. [THE LAW RELATING TO] EXCHANGE CARRIES GREATER WEIGHT THAN [THAT RELATING TO] DEDICATIONS, SINCE EXCHANGE21 HAS EFFECT ON A PERMANENTLY BLEMISHED ANIMAL22 AND IT DOES NOT BECOME HULLIN

Tosefta Maaser Sheni (Lieberman)

2:8 There are certain differences in the treatment of dedicated items and the second tithe. Dedicated items can be deconsecrated by anything whereas the second tithe can only be deconsecrated using coins. Moreover, while dedicated items cannot change their level of sanctity, the second tithe's sanctity level can increase after consecration. Dedicated items can be brought in and taken out of Jerusalem, but once the second tithe enters Jerusalem, it can't be brought out. None of these stringencies apply to dedicated items....

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Tosefta Maaser Sheni

There is a stringency in consecrated items that there is not in second tithe, and in second tithe that there is not in consecrated items. Consecrated items may all be exchanged for one another, [but] second tithe may only be exchanged for money. Consecrated items do not change their level of sanctity, [but] second tithe's sanctity can increase after consecration (see Lieberman). Consecrated items are brought into Jerusalem and taken out of Jerusalem, [but] second tithe is brought into Jerusalem but is not taken out of Jerusalem. The stringency with second tithe over consecrated items is that second-tithe may acquire jars of wine (Maaser Sheni 1:3), but its money is forbidden, a doubtful admixture of any quantity is forbidden, and one is required to add a fifth (see Maaser Sheni 4:3), and is required to make a confession (Maaser Sheni 5:10), and it is forbidden to mourners (Maaser Sheni 5:12), and one is only permitted to eat it if it has been redeemed (Maaser Sheni 3:6), and one may not use it to kindle a candle, which is not the case with consecrated items. The stringency with consecrated items is that consecration takes effect on all items, and one is prohibited to derive personal benefit from it, and one is only permitted to eat it if it has been redeemed, which is not the case with second tithe.

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