Responsa for Chullin 78:10
אלא אמר רב שיזבי
Or you might argue thus: Perhaps R'Eliezer maintains his view only there [in our Mishnah], because it deals with a heathen, and he is of the opinion that the thoughts of a heathen are usually directed towards idolatry, but here since we are dealing with an Israelite it would not be right to say that his last act proves what he had in mind at the beginning.<span class="x" onmousemove="('comment',' For it is not conclusive that because after the slaughtering he expressed an intention for idolatry this intention was present at the time of slaughtering.');"><sup>6</sup></span>
Sefer HaTashbetz
Response: The Ishmaelites are not idolaters, which would render their offerings the offerings of the dead (zivhei metim). This was stated by the Ge’onim. Although in the times of the Sages their offerings were offerings were the offerings of the dead, as stated in the third chapter of Hullin (38b) and the first chapter of Avoda Zara (32b), even though they were the offerings of the dead, if a Jew performed the slaughter, it is not forbidden, because we follow R. Yose, as stated there (Hullin 39b).
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