וחד אמר ביין דכו"ע לא פליגי דבעינן תרתי כי פליגי בפת
while the other maintains that in the case of wine<span class="x" onmousemove="('comment',' Since it is unsuitable for shittuf purposes.');"><sup>1</sup></span> no one disputes the ruling that the two<span class="x" onmousemove="('comment',' Both Shittuf and 'erub.');"><sup>2</sup></span> are necessary<span class="x" onmousemove="('comment',' Even the Rabbis agree that wine cannot become effective for 'erub even by way of shittuf for which alone it may be used.');"><sup>3</sup></span> and that they only differ in the case of bread.<span class="x" onmousemove="('comment',' That was used either for 'erub or for shittuf, R. Meir maintaining that even in this case one cannot do service for the other.');"><sup>4</sup></span>
Teshuvot Maharam
Q. The occupants of an alley performed the ceremony of shittuf-mabo [association of courtyards which open into a common alley by placing a cross-beam over the alley-entrance, and placing food belonging to the occupants of the alley in one court-yard, thus transforming the different court-yards and the alley into one single domain, held jointly by the occupants, in the limits of which it is permitted to carry objects on the Sabbath]. If the cross-beam over the alley-entrance broke down, are the occupants permitted to carry objects on the Sabbath within the limits of their respective court-yards, and from one court-yard to the next one? A. All the court-yards from which one can enter, directly or through other courtyards, into the one where the common-food has been deposited, without having to cross the alley, form a single domain within the limits of which, objects may be carried on the Sabbath. In the remaining court-yards, one is not permitted to do so. SOURCES: Cr. 39; Pr. 422; Mord. Erub. 518; Hag. Maim. to Erubin 3, 6.
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Teshuvot Maharam
If the occupants of court-yards which open into a common alley-way, have associated their court-yards through the ceremony of shittuf (cf. M. Erub. 7, 6), the courtyards, together with the alley-way, become a single domain within which objects may be carried on the Sabbath. Such a ceremony renders unnecessary any further association of the different premises within each court-yard through the ceremony of Erub. SOURCES: Pr. 89; cf. Hag. Maim., Erubin 1, 9.
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Teshuvot Maharam
Q. The occupants of an alley performed the ceremony of shittuf-mabo [association of courtyards which open into a common alley by placing a cross-beam over the alley-entrance, and placing food belonging to the occupants of the alley in one court-yard, thus transforming the different court-yards and the alley into one single domain, held jointly by the occupants, in the limits of which it is permitted to carry objects on the Sabbath]. If the cross-beam over the alley-entrance broke down, are the occupants permitted to carry objects on the Sabbath within the limits of their respective court-yards, and from one court-yard to the next one? A. All the court-yards from which one can enter, directly or through other courtyards, into the one where the common-food has been deposited, without having to cross the alley, form a single domain within the limits of which, objects may be carried on the Sabbath. In the remaining court-yards, one is not permitted to do so. SOURCES: Cr. 39; Pr. 422; Mord. Erub. 518; Hag. Maim. to Erubin 3, 6.
