אמר רב יהודה אמר רב הלכה כרבי מאיר ורב הונא אמר מנהג כר"מ ורבי יוחנן אמר נהגו העם כרבי מאיר:
EACH COMPANY, BETH SHAMMAI RULED, MUST<span class="x" onmousemove="('comment',' Since each is deemed to occupy a separate domain.');"><sup>10</sup></span> CONTRIBUTE SEPARATELY TO THE ERUB;<span class="x" onmousemove="('comment',' That is prepared either for all the tenants of the courtyard or for the occupants of the hall alone.');"><sup>11</sup></span> BUT BETH HILLEL RULED: ALL OF THEM<span class="x" onmousemove="('comment',' Being regarded as living in one and the same domain (cf. Gemara infra) .');"><sup>12</sup></span> CONTRIBUTE TO THE 'ERUB ONLY ONE SHARE.<span class="x" onmousemove="('comment',' If they join the tenants of the courtyard. Among themselves (cf. prev. n.) they need no 'erub at all.');"><sup>13</sup></span>
Teshuvot Maharam
Q. The occupants of an alley performed the ceremony of shittuf-mabo [association of courtyards which open into a common alley by placing a cross-beam over the alley-entrance, and placing food belonging to the occupants of the alley in one court-yard, thus transforming the different court-yards and the alley into one single domain, held jointly by the occupants, in the limits of which it is permitted to carry objects on the Sabbath]. If the cross-beam over the alley-entrance broke down, are the occupants permitted to carry objects on the Sabbath within the limits of their respective court-yards, and from one court-yard to the next one? A. All the court-yards from which one can enter, directly or through other courtyards, into the one where the common-food has been deposited, without having to cross the alley, form a single domain within the limits of which, objects may be carried on the Sabbath. In the remaining court-yards, one is not permitted to do so. SOURCES: Cr. 39; Pr. 422; Mord. Erub. 518; Hag. Maim. to Erubin 3, 6.
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Teshuvot Maharam
If the occupants of court-yards which open into a common alley-way, have associated their court-yards through the ceremony of shittuf (cf. M. Erub. 7, 6), the courtyards, together with the alley-way, become a single domain within which objects may be carried on the Sabbath. Such a ceremony renders unnecessary any further association of the different premises within each court-yard through the ceremony of Erub. SOURCES: Pr. 89; cf. Hag. Maim., Erubin 1, 9.
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Teshuvot Maharam
Q. The occupants of an alley performed the ceremony of shittuf-mabo [association of courtyards which open into a common alley by placing a cross-beam over the alley-entrance, and placing food belonging to the occupants of the alley in one court-yard, thus transforming the different court-yards and the alley into one single domain, held jointly by the occupants, in the limits of which it is permitted to carry objects on the Sabbath]. If the cross-beam over the alley-entrance broke down, are the occupants permitted to carry objects on the Sabbath within the limits of their respective court-yards, and from one court-yard to the next one? A. All the court-yards from which one can enter, directly or through other courtyards, into the one where the common-food has been deposited, without having to cross the alley, form a single domain within the limits of which, objects may be carried on the Sabbath. In the remaining court-yards, one is not permitted to do so. SOURCES: Cr. 39; Pr. 422; Mord. Erub. 518; Hag. Maim. to Erubin 3, 6.
