Talmud Bavli
Talmud Bavli

Responsa for Eruvin 176:19

התם מאי ניחוש לה אי משום קילקול הא מיקלקלא וקיימא אי משום גזירה שמא יאמרו צנורו של פלוני מקלח מים סתם צנורות מקלחין הן

surely, [it may be retorted,] it is any case spoilt;<span class="x" onmousemove="('comment',' By the rains.');"><sup>47</sup></span> and if against the possibility of the assumption that So-and-so's gutter was spouting water,<span class="x" onmousemove="('comment',' On the Sabbath: in consequence of which people might allow themselves to carry also directly from a private into a public domain.');"><sup>48</sup></span> all gutters, as a rule, spout water.<span class="x" onmousemove="('comment',' On a rainy day. People would assume the water to be rather the accumulated rain water than the lesser quantity of waste water. In the case of a drain in the dry season, however, people observing the flow front a private into a public domain and knowing full well that it was the result of human action, might well come to the conclusion that the carrying of objects from the one domain into the other is also permitted. Hence the preventive measure.');"><sup>49</sup></span>

Teshuvot Maharam

Q. On the Sabbath, may a Jew use latrines which are built in the city wall and open into a ditch surrounding the wall, so that the feces falling into the ditch are moved (by his force) from one Sabbath domain into another?
A. He should fasten a board beneath the seat (within not more than three tefahim below the latrine walls) so that the feces first fall on the board and then into the ditch. Should the board break on the Sabbath, he would still be permitted to use the latrine on that day.
SOURCES: Cr. 178, 179; Pr. 96; L. 349; Mord. Shabb. 376; Hag. Mord. Shabb. 461; Tashbetz 38; Hag. Maim., Shabbat 15, 4; Kol Bo 31 (p. 34a). Cf. Terumat Hadeshen 66.
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