Responsa for Eruvin 176:23
אלא אי איתמר הכי איתמר אמר רבא
Hence,<span class="x" onmousemove="('comment',' Cf. Supra p. 617, n. 11.');"><sup>55</sup></span> said Abaye, even a kor,<span class="x" onmousemove="('comment',' Of water.');"><sup>56</sup></span> even two kor are permitted.<span class="x" onmousemove="('comment',' 'To him' appears in cur. edd. in parenthesis and is deleted by Rashal.');"><sup>57</sup></span> SO ALSO IN THE CASE OF TWO UPPER STOREYS OPPOSITE EACH OTHER'Raba ruled: Even though they prepared a joint 'erub. What, asked Abaye,<span class="x" onmousemove="('comment',' 'To him' appears in cur. edd. in parenthesis and is deleted by Rashal.');"><sup>57</sup></span> is the reason? If it be suggested: On account of the large quantity of the water,<span class="x" onmousemove="('comment',' Four Se'ah instead of the usual two.');"><sup>58</sup></span> was it not taught, [it may be objected,] 'The same law applies to a trough,<span class="x" onmousemove="('comment',' Cf. Supra p. 617, n. 11.');"><sup>55</sup></span> a damaged vessel,<span class="x" onmousemove="('comment',' Gistera, a defective, mutilated, cracked or damaged object.');"><sup>59</sup></span> a pond or a tub, viz. that, though they were filled with water on the Sabbath eve, waste water may be poured into them on the Sabbath?<span class="x" onmousemove="('comment',' Though it overflows into the public domain. Why then should the increased volume of water be a bar to the use of the trough by the tenants of both upper storeys?');"><sup>60</sup></span> Rather, if the statement was at all made it must have been made in the following terms:<span class="x" onmousemove="('comment',' Lit., 'thus it was said'.');"><sup>61</sup></span> Raba ruled:
Teshuvot Maharam
A. He should fasten a board beneath the seat (within not more than three tefahim below the latrine walls) so that the feces first fall on the board and then into the ditch. Should the board break on the Sabbath, he would still be permitted to use the latrine on that day.
SOURCES: Cr. 178, 179; Pr. 96; L. 349; Mord. Shabb. 376; Hag. Mord. Shabb. 461; Tashbetz 38; Hag. Maim., Shabbat 15, 4; Kol Bo 31 (p. 34a). Cf. Terumat Hadeshen 66.