Talmud Bavli
Talmud Bavli

Talmud for Eruvin 139:19

ואין שנים שעירבו נותנין רשותן לשנים שלא עירבו הא תו למה לי לא צריכא דבטיל ליה חד מינייהו לחבריה מהו דתימא לשתרי ליה קמ"ל כיון דבעידנא דבטיל לא הוו ליה שריותא בהא חצר לא

'Nor may two who joined in an 'erub present their shares to the two who did not join'. What need again was there for this ruling?<span class="x" onmousemove="('comment',' Which is implied in the preceding rulings.');"><sup>61</sup></span> - It was required in that case only where one of them<span class="x" onmousemove="('comment',' Of those who did not join in the 'erub.');"><sup>62</sup></span> renounced his share in favour of the other.<span class="x" onmousemove="('comment',' Of those who did not join in the 'erub.');"><sup>62</sup></span> As it might have been presumed that the, latter should be permitted the unrestricted use of this courtyard.<span class="x" onmousemove="('comment',' As is the case where all tenants presented their shares to one of their own number.');"><sup>63</sup></span>

Jerusalem Talmud Eruvin

It was stated60Tosephta 5:17, Babli 70a.: “One who did not make an eruv cedes his rights to two who did make an eruv but two who made an eruv do not61In the Babylonian sources (Note 60) “do cede”. This text seems to be required. cede to one who did not make an eruv. And two who made an eruv may not cede to two who made no eruv62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective.. Also two who made no eruv may not cede to two who made no eruv. Everybody may cede his rights and accept rights except two who made no eruv who may cede rights but may not receive62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective..”
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