Talmud Bavli
Talmud Bavli

Talmud for Eruvin 139:20

ואין שנים שלא עירבו נותנין רשותן לשנים שלא עירבו הא תו למה לי לא צריכא דאמרי קני על מנת להקנות

hence we were informed that the law was not so, because the former, at the time he made his renunciation, was not himself permitted the unrestricted use of that courtyard.' Nor may the two who did not join in an 'erub present their shares to the other two who also did not join'. What again was the need for this ruling?<span class="x" onmousemove="('comment',' Which is implied in the preceding rulings.');"><sup>61</sup></span> -<span class="x" onmousemove="('comment',' Which is apparently superfluous since in view of the fact that one tenant did not renounce his share the renunciation of the other alone cannot be effective.');"><sup>58</sup></span> t<span class="x" onmousemove="('comment',' The superfluous repetition.');"><sup>64</sup></span>

Jerusalem Talmud Eruvin

It was stated60Tosephta 5:17, Babli 70a.: “One who did not make an eruv cedes his rights to two who did make an eruv but two who made an eruv do not61In the Babylonian sources (Note 60) “do cede”. This text seems to be required. cede to one who did not make an eruv. And two who made an eruv may not cede to two who made no eruv62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective.. Also two who made no eruv may not cede to two who made no eruv. Everybody may cede his rights and accept rights except two who made no eruv who may cede rights but may not receive62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective..”
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