Talmud Bavli
Talmud Bavli

Talmud for Eruvin 139:21

בעא מיניה רבא מרב נחמן יורש מהו שיבטל רשות

was necessary only for this case: Even<span class="x" onmousemove="('comment',' Cf. Bah.');"><sup>65</sup></span> where they<span class="x" onmousemove="('comment',' The tenants who presented their shares.');"><sup>66</sup></span> said to him,<span class="x" onmousemove="('comment',' The one of the two who did not join in their 'erub.');"><sup>67</sup></span> 'acquire our shares on the condition that you transfer them'.<span class="x" onmousemove="('comment',' To the other of the two tenants who did not join in the 'erub (cf. supra p. 487, n. 10) .');"><sup>68</sup></span> Raba inquired of R'Nahman: May all heir<span class="x" onmousemove="('comment',' Whose father, from whom he inherited his estate, had forgotten to contribute to the 'erub of his courtyard and died on the Sabbath.');"><sup>69</sup></span> renounce his share? '<span class="x" onmousemove="('comment',' Which he inherited (cf. prev. n.) on that day and which his father had not renounced in favour of his neighbours.');"><sup>70</sup></span> [

Jerusalem Talmud Eruvin

It was stated60Tosephta 5:17, Babli 70a.: “One who did not make an eruv cedes his rights to two who did make an eruv but two who made an eruv do not61In the Babylonian sources (Note 60) “do cede”. This text seems to be required. cede to one who did not make an eruv. And two who made an eruv may not cede to two who made no eruv62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective.. Also two who made no eruv may not cede to two who made no eruv. Everybody may cede his rights and accept rights except two who made no eruv who may cede rights but may not receive62Since two who made no eruv prohibit the use of the courtyard to one another, cession of rights by other inhabitants is ineffective..”
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